Tuesday, October 26, 2010
The Subject in Art
Avenue in the Park of Kammer Castle
Today, Avenue in the Park of Kammer Castle can be seen at the Belvedere in Vienna.
Sunday, September 26, 2010
Hygeia
Trained as an architectural painter, Gustav Klimt paintings contributed to the interior decorations of numerous public buildings in Vienna. Among the more famous cases are the faculty paintings he completed for the University of Vienna in the years 1900-07. The three paintings, Medicine, Philosophy and Jurisprudence, covered three central faculties at the school. The paintings were unfortunately all destroyed by retreating SS forces in May 1945.
The second of the three works was unveiled at the tenth Secession Exhibition in 1901. This work covered Medicine. In the painting we find a river of life running in the upper part, with a floating girl and her newborn symbolizing life and a skeleton within the river of life symbolizing its ties to death. In the lower part of the painting, we find Hygeia, the Greek goodness of health, cleanliness and sanitation and daughter of the god of medicine. Standing there in her red robes, the Aesculapius snake is wrapped around her arm while she is holding the cup of Lethe in her hand (the drinking of which results in the loss of memory). A photo of Hygeia taken before the destruction of the painting ensures that we have a clear view of how this masterful depiction looked.
Still, the look and pose of Hygeia is one of power and deferred interest. She looks majestic in her red robe with golden symbols, as she considers her interest in what lays before her. It is a true Klimt master piece and one that highly deserves reproduction, so that we can once again enjoy its forceful beauty.
Sunday, September 19, 2010
Birch Forest (Buchenwald)
Tuesday, September 7, 2010
Judith carrying the head of Holofernes
Originally told in the Book of Judith, Judith was a beautiful resourceful Israelite widow at the time when the Israelites were occupied by the Assyrians. With her maid she went to the camp of the Assyrian leader, General Holofernes, where she ingratiated herself while promising secret intel about her countrymen. Once she had gotten close enough to the general, she entered his tent one night while he was drunk and cut off his head and brought the head back to her countrymen. Fearful at the loss of their leader, the Assyrians dispersed and Israel was saved.
The painting by Klimt shows Judith carrying the head of Holofernes, thought the head in left in the lower right corner of the painting, allowing us to instead focus on Judith. She is wearing a flowing veil that unveils more than it covers, thus exposing her naked breast. Her eyes are half closed and her lips slightly parted, given the impression of almost sexual satisfaction with her deed. Klimt’s Judith is indeed a femme fatale, a vamp before that expression was ever invented.
Judith’s veil and the background meanwhile feature the gold and symbols that became Klimt’s trademark.
Judith I by Klimt is in the collection of Österreichische Galerie in Vienna, Austria.
Thursday, August 26, 2010
Painting of Danae
Symbolist master Gustav Klimt painted Danae in 1907. The painting is based on the familiar Greek about Danae, daughter of the king of Argos. In the myth, it is foretold that the king will die at the hands of his daughters son. In order to avoid this destiny, the king has his daughter, Danae, locked up in a tower of Bronze. However, while there she is visited by Zues, in the form of a shower of gold, who impregnates her. She later gives birth to Perseus who in turn later, though accidentally, kills her father.
In the Klimt painting, the eroticism of the situation is hardly understated. The shower of gold that is Zeus is flowing freely between the legs of Danae. Meanwhile, her eyes are closed, her lips slightly parted and she definitely looks aroused. She is giving herself to the king of the gods. While lying there, she is covered only by a thin veil in the color of royal purple. The color of the veil is a further indication of her imperial lineage, with purple being the imperial color.
Should you wish to view this highly erotic symbolist painting “live”, it is on display at the Galerie Würthle in Vienna, Austria.
Pallas Athene
The above quote from the Iliad talks about the gaze of Greek goddess Pallas Athene, whose worship was the state religion of ancient Athens. Athene was the goddess of wisdom and war, not an entirely logical combination, but her personality and appearance was suited for the mix. She was an almost asexual goddess, by some called a man in a woman’s body, an androgynous deity. However, she was also the favorite of heroes and artists, would-be heroes and poets. Klimt’s depiction of Pallas Athene is less sexually laden than other female portraits produced by the artist. It is not the sheer sexuality of the goddess that is in focus, though it could be said that the power exhumed from her alone is enough to cause some sexual tension.
Behind the goddess, we see numerous of the characters of Greek myth. There is Heracles, the Medusa, and her own totem owl. None look fit to in any way compete with the power of the goddess, she is above and beyond them all. She is the guardian of Athens and the thought alone of going up against her should intimidate any man. Her eyes alone, as also explained in the Iliad quote above, show the futility of going against her will. Klimt makes sure we see that her gaze alone is more than can be taken by mortal man. See more Gustav Klimt paintings which you can have painted as reproduction artwork for your home.


