One of the recurring themes in the works of Gustav Klimt paintings was the female shape, often shown as the femme fatale or in the nude woman. The 1916 painting “The Friends” offers an example where both of these forces seems to be at works simultaneously. The painting depicts two female friends together. One is naked while the other is covered by a red cloak. Their style of dress gives the impression of exotic origins, potentially from the Arab world, though they are both Caucasian in look. The presence of a dragon-like peacock to the left of the women amplifies this exotic appeal. The background for the painting is red, unlike the many earlier golden works of Klimt.
The nude woman wears a scarf covered in symbols around her head. However, aside from that one piece, the remaining cloth in the painting is devoid of obvious symbols, unlike what is seen in many earlier Klimt paintings. Nevertheless, the many birds and flowers surrounding the fair are instead inbued with their own symbolic meaning. When looking at “The Friends”, it can be hard to see which of the two the femme fatale is. Indeed, both women can be said to fit that particular description. Not that this in any way diminishes the appeal of the motive – it would rather be the other way around. Gustav Klimt reproductions.Wednesday, December 28, 2011
Thursday, December 22, 2011
Portrait of Adele Bloch-Bauer II
Gustav Klimt did a number of portraits, especially of women, in his career. However, there was only one woman whom Klimt actually painted twice. That woman was Adele Bloch-Bauer, the wife of Ferdinand Bloch-Bauer who was a wealthy business man and supporter of Klimt paintings. The more famous of these two portraits is the first one, which was done during the height of Klimt’s golden period.
The second portrait was painted by Klimt in 1912, five years after the first one. It offers a very different palette from the golden painting of 1907. Instead, we see Adele Bloch-Bauer in a rather bland grayish robe, as she stands in the middle of the painting. The robe itself seems inspired by the Japanese arts and styles that had already made quite an impact in European art. Standing among flowers, a parade of sorts seems to be taking place in the background. The background colors and fairly subdued, unlike in the first portrait where the golden colors shined. The symbolism is also less obvious, though the combined use of men and flowers offers a few interpretations in this regard in the painting.
“Portrait of Adele Bloch-Bauer II” was sold on auction at Christies in 2006 for USD 88 million. As such, it is among the most expensive paintings in the world.
Sunday, December 11, 2011
Hope II
Gustav Klimt Paintings involved avid depictions of women and children also made an appearance in a number of his paintings, including works like Death and Life. However, throughout the ages depictions of pregnant women have been rare and the works of Klimt are no exception. In Hope II, Klimt makes an exception by portraying a woman with her large pregnant belly. A skull is attached to the gown. Below her, three other women also bow their heads. Whether they are praying for a safe birth or actually morning cannot be said for sure.
The dress of the women and the surface they seem to rest on is extremely ornate, as is the style of Klimt. This is combined with byzantine style gold leaf painting around the main subjects to create a unified whole for the subject to rest in, and to keep our attention towards the central figures.
The focus of the painting on the bringing about of a new life, combined with the uncertain symbols and death and maybe mourning, reflects Klimt’s drive to depict the modern psychological subjects of the time. Klimt was an inhabitant of turn of the century Vienna, together with influences like Freud himself, and this springs through in works like Hope II.
Klimt’s Hope II can today be found in the collection of the Museum of Modern Arts in New York City.
Tuesday, November 15, 2011
Klimt Reproductions
We continuously see more and more cases of art being reproduced today. Numerous websites offers reproductions of varying quality of the great masters, including Gustav Klimt reproductions. On the surface of things, reproducing Klimt could seem as among the more difficult tasks. His paintings offer sophisticated structures but not only that – he also used gold leaf in paintings like “The Kiss”. This made his original art expensive in his own day, and would not make it any less so today.
Fortunately, there have been some developments in the world of paint since then. Indeed, using gold paint in the place of gold leaf, painters are able to reproduce works of Klimt with uncanny resemblance. All of a certain, “Portraits of Adele Bloch-Bauer I”, “The Kiss” and more can indeed be reproduced to adorn the home. While the material is different and some historical notes on Klimt’s process might not be included, unless one wants to pay for real gold to be used of course, it also offers an exceptional opportunity to bring the beauty of Klimt right into your own home. Indeed, after looking at a few such paintings, we can honestly say that the results are not only impressive but uncanny in quality as well. It is also a definitive step upwards from posters and the like. Today, such reproductions can be made in high quality and we are very happy for it.
Friday, December 3, 2010
The Three Ages of women
Around 1905, after having completed such works as Judith I and the university paintings, Gustav Klimt paintings “The Three Ages of women”. It was his first allegory that did not rely on historical and mythological figures. It was also the beginning of the larger multi figure allegories that took up much of the artist’s time in his later years.
Three Ages of Women depicts three women at different times of their lives. The youngest is the baby. She is in turn being held by the mother, still young but an adult. Last is the old woman, standing next to them and looking down. The three figures are set against a symbolic background so common in Klimt’s work. These symbols hold the energy of life and surrounds our main three figures. Outside this area, which holds all three figures, more uniform colors of gold and darkness prevail, a void that is close by but for now kept at bay. This structure also helps ensuring that our focus is kept on the three central figures.
The same three figures can be made out in both Medicine and Death and Life, other paintings by Klimt. After the death of his son Otto in 1902, Klimt became increasingly occupied with the subject of death and that can have helped lead to these paintings. As is customary for Klimt, notice that the focus is always on the female shape in these paintings.
Three ages of Women can today be found at the Galleria Nazionale d'Arte Moderna in Rome, Italy.
Thursday, November 11, 2010
Klimt's Death and Life
To the right we see life. We see a number of young women lying on a flower bed. We have seen similar flower beds before, e.g. in The Kiss We see a newly created life, a baby, lying in their arms. We see a muscular man holding one of the women and we see an older woman also lying in the middle of the group. The depiction thus covers people, young and old, with a focus on the adults in their best age. There is an over representation of women in the painting which could refer to women as the source of all life. It could also reflect Klimt’s preference for depiction women, preferably somewhat undressed. All the subjects are somewhat covered by cloth bearing numerous symbols.
Death and Life can today be found in a private collection.
Tuesday, October 26, 2010
The Subject in Art
Avenue in the Park of Kammer Castle
Today, Avenue in the Park of Kammer Castle can be seen at the Belvedere in Vienna.
Sunday, September 26, 2010
Hygeia
Trained as an architectural painter, Gustav Klimt paintings contributed to the interior decorations of numerous public buildings in Vienna. Among the more famous cases are the faculty paintings he completed for the University of Vienna in the years 1900-07. The three paintings, Medicine, Philosophy and Jurisprudence, covered three central faculties at the school. The paintings were unfortunately all destroyed by retreating SS forces in May 1945.
The second of the three works was unveiled at the tenth Secession Exhibition in 1901. This work covered Medicine. In the painting we find a river of life running in the upper part, with a floating girl and her newborn symbolizing life and a skeleton within the river of life symbolizing its ties to death. In the lower part of the painting, we find Hygeia, the Greek goodness of health, cleanliness and sanitation and daughter of the god of medicine. Standing there in her red robes, the Aesculapius snake is wrapped around her arm while she is holding the cup of Lethe in her hand (the drinking of which results in the loss of memory). A photo of Hygeia taken before the destruction of the painting ensures that we have a clear view of how this masterful depiction looked.
Still, the look and pose of Hygeia is one of power and deferred interest. She looks majestic in her red robe with golden symbols, as she considers her interest in what lays before her. It is a true Klimt master piece and one that highly deserves reproduction, so that we can once again enjoy its forceful beauty.
Sunday, September 19, 2010
Birch Forest (Buchenwald)
Tuesday, September 7, 2010
Judith carrying the head of Holofernes
Originally told in the Book of Judith, Judith was a beautiful resourceful Israelite widow at the time when the Israelites were occupied by the Assyrians. With her maid she went to the camp of the Assyrian leader, General Holofernes, where she ingratiated herself while promising secret intel about her countrymen. Once she had gotten close enough to the general, she entered his tent one night while he was drunk and cut off his head and brought the head back to her countrymen. Fearful at the loss of their leader, the Assyrians dispersed and Israel was saved.
The painting by Klimt shows Judith carrying the head of Holofernes, thought the head in left in the lower right corner of the painting, allowing us to instead focus on Judith. She is wearing a flowing veil that unveils more than it covers, thus exposing her naked breast. Her eyes are half closed and her lips slightly parted, given the impression of almost sexual satisfaction with her deed. Klimt’s Judith is indeed a femme fatale, a vamp before that expression was ever invented.
Judith’s veil and the background meanwhile feature the gold and symbols that became Klimt’s trademark.
Judith I by Klimt is in the collection of Österreichische Galerie in Vienna, Austria.
Thursday, August 26, 2010
Painting of Danae
Symbolist master Gustav Klimt painted Danae in 1907. The painting is based on the familiar Greek about Danae, daughter of the king of Argos. In the myth, it is foretold that the king will die at the hands of his daughters son. In order to avoid this destiny, the king has his daughter, Danae, locked up in a tower of Bronze. However, while there she is visited by Zues, in the form of a shower of gold, who impregnates her. She later gives birth to Perseus who in turn later, though accidentally, kills her father.
In the Klimt painting, the eroticism of the situation is hardly understated. The shower of gold that is Zeus is flowing freely between the legs of Danae. Meanwhile, her eyes are closed, her lips slightly parted and she definitely looks aroused. She is giving herself to the king of the gods. While lying there, she is covered only by a thin veil in the color of royal purple. The color of the veil is a further indication of her imperial lineage, with purple being the imperial color.
Should you wish to view this highly erotic symbolist painting “live”, it is on display at the Galerie Würthle in Vienna, Austria.
Pallas Athene
The above quote from the Iliad talks about the gaze of Greek goddess Pallas Athene, whose worship was the state religion of ancient Athens. Athene was the goddess of wisdom and war, not an entirely logical combination, but her personality and appearance was suited for the mix. She was an almost asexual goddess, by some called a man in a woman’s body, an androgynous deity. However, she was also the favorite of heroes and artists, would-be heroes and poets. Klimt’s depiction of Pallas Athene is less sexually laden than other female portraits produced by the artist. It is not the sheer sexuality of the goddess that is in focus, though it could be said that the power exhumed from her alone is enough to cause some sexual tension.
Behind the goddess, we see numerous of the characters of Greek myth. There is Heracles, the Medusa, and her own totem owl. None look fit to in any way compete with the power of the goddess, she is above and beyond them all. She is the guardian of Athens and the thought alone of going up against her should intimidate any man. Her eyes alone, as also explained in the Iliad quote above, show the futility of going against her will. Klimt makes sure we see that her gaze alone is more than can be taken by mortal man. See more Gustav Klimt paintings which you can have painted as reproduction artwork for your home.
Wednesday, August 18, 2010
About Gustav Klimt
Art historians note an eclectic range of influences making up Klimt's distinct style, including Egyptian, Minoan, Classical Greek and Byzantine inspirations. His mature works are characterized by a rejection of earlier naturalistic styles, and make use of symbols or symbolic elements to convey psychological ideas and emphasize the "freedom" of art from traditional culture.
Klimt's work is often defined by elegant gold or coloured decoration, spirals and swirls, and phallic shapes used to camouflage the more erotic positions of the drawings upon which many of his paintings are based. This can be seen in Judith I (1901), and in The Kiss (1907-1908), and especially in Danae (1907). One of the most associated themes Klimt used was that of the dominant woman, the femme fetale
Klimt died on February 6, 1918 and today some of Klimt's paintings have brought some of the foremost prices recorded for individual works of art. Enjoy reading about Gustav Klimt and Gustav Klimt paintings.



